By c
ontrast,
the 15th century monastery, which tumbles down the sides of a steep
knoll to a tight cluster of farmhouses and well-watered fields, is
altogether more picturesque. Approached by road from the north, or
from the south along a footpath that winds through Spitok village,
its spacious rooftops command superb views.
There is the grave of a very high reincarnation at the Gompa and the
Spitok head Lama is also the head Lama of the Sankar Gompa in Leh.
He also represents Ladakh as a member of the Indian Parliament.
Gurphug in Stok and Pashi Gephel in Sabu are also under monasteries
of Spitok.
About Paldan Lumo Chapel/Temple
The Gompa has three chapels of which the highest, the Paldan Lumo
temple (Kali Mater), is the most impressive. The temple Gonkhang is
approximately a thousand years old.
The main complex, a typical mixture of dusty, dimly lit old prayer
halls and vivid modern shrine rooms, is of less interest than the
Paldan Lumo chapel, perched on a ridge above. Probably aimed at the
mostly Hindu members of the Indian army posted at Leh, a sign
outside warns visitors not to "deliberately mistake" the Gon-khang
for a Kali temple. Offerings made to the black faced and
bloodthirsty Hindu Goddess of death and destruction are, it insists,
"not acceptable".
A Built In Du-Khang
From Paldan Lumo temple, on the peak of the mountain, a small path
leads past a red Latho to the monastery proper. The built in Dukhang
is well worth seeing.
The area around the wall paintings, with its Thankas, prayer flags,
bookshelves and books, is well illuminated. Near the Dukhang there
are several other chapels of which the new Chokhang is above some
stairs. Here funeral ceremonies can be witnessed. Many of the small,
old prayer rooms, the head Lama's room, and the rooms of the monk
are, unfortunately, no longer shown to foreigners. They contain some
wonderful wall paintings, Thankas, silver Chortens, Buddha figures,
statues of other deities and hundreds of books but some thoughtless
tourist took objects as souvenirs.
The Spitok Gostor Festival
From the level of the Dukhang 19 steps lead up to the inner
courtyard with a flagpole around which, on the 28th and 29th days of
the 11th month of the Tibetan calendar, the Spitok Gostor is
celebrated with mask dances. At this festival the 'Jelbagh' dance
masks, like those hanging on the walls of the monastery, are no
longer used but rather true to life representations. The monastery
has a statue of Kali whose face is only shown once a year.
Shrine Of Vajra Bhairava
The shrine to Vajra Bhairava, a Tantric guardian deity of the Gelug-pa
order, is distinctly spooky. Lit by flickering butter lamps, the
cluttered and cobwebbed chamber houses a row of veiled guardian
deities whose ferocious faces are only unveiled once a year. After
waving incense smoke before them and muttering a few mantras, the
key keeper lama will pass around handfuls of sweets newly infused
with protective power. If one has a flashlight, check out the 600
year old paintings on the rear wall of the chapel, which is spitok's
oldest building.
HOW TO GET
THERE
Road:
Spitok Gompa, rising incongruously from the end of the airport
runway, makes a good half-day foray from Leh, 10-km up the north
side of the Indus valley. The easiest way to get there is to stroll
down to the crossroads above the GPO and J&KTDC's tourist reception
centre, and then flag down any of the buses heading west along the
main Srinagar highway
